导读:本文包含了四明尊尧集论文开题报告文献综述及选题提纲参考文献，主要关键词:《老学庵笔记》,《四明尊尧集》,王安石形象,新历史主义
四明尊尧集论文文献综述
阮怡[1]（2016）在《新历史主义视野下的王安石形象的书写——以《老学庵笔记》与《四明尊尧集》为例》一文中研究指出王安石是宋代杰出的政治家、文学家。宋代笔记作品中多有其记载,但对其评价褒贬不一。今试以陆游《老学庵笔记》与陈瓘《四明尊尧集》为例分析笔记作品是如何书写王安石形象的。《老学庵笔记》对王安石称颂备至,展现了王安石正直、傲慢、才学皆高的特点。《四明尊尧集》对王安石贬斥殆尽,指责王安石刚愎自用,不识君臣大体,是绍圣崇宁党锢的罪魁祸首。以新历史主义视角看待两者之间的分歧,可知笔记中所记历史是对历史人物的一种话语描述。要正确阐释文本需关注文本产生的历史、文化因素。陆、陈二人心目中的王安石形象与他们的身世、社会形态皆有不可分割的联系。(本文来源于《江西科技师范大学学报》期刊2016年04期）
张其凡,金强[2]（2004）在《陈瓘与《四明尊尧集》——北宋哲徽之际党争的一个侧面考察》一文中研究指出Chen Guan, whose grandfather had laid a firm ground for the family's official career, was born in Nanjianzhou Prefecture (present Shaxian, Fujian) under the Northern Song Dynasty. In terms of his academic origin, Chen Guan studied under Yang Shi, belonging to the Yuanyou school of learning. During the reign of Emperor Huizong, he was twice a court official and spared no effort to censuring the ministers in favor of political reformers, including Zhang Dun, Zeng Bu, Cai Bian, and Cai Jing. He strongly opposed the rule of Shaosheng, while advocating the restoration of the original political state of Yuanyou reign, thus becoming one of the targets of attack from the reformers for being a member of the "Yuanyou clique". Having been banished to many places, Chen Guan lived an unstable life, with many of his relatives and friends involved in trouble. During his exile, he wrote Zun Yao Ji (Collections in Respect for Emperor Yao) twice to reprove Wang Anshi's Ri Lu (Daily Records), with an intention to expose and criticize the reformers theoretically. Therefore, he became a standard-bearer attacking the new school of learning and the reformers, which brought him more political persecutions. During the reign of Emperor Huizong, instead of settling the up-going fractional strife, most of Chen's deeds, such as his blaming Zeng Bu for his "adjustment" in the Jianzhong Period, and his personal attack on Wang Anshi in his book S Mming Zun Yao Ji, made the political conditions even worse. The fractional strife that went on in the late Northern Song Dynasty turned from the difference in political viewpoints to emotional disputes and finally to personal attacks. Clinging to narrow factionalism, the old and new parties tried their utmost to do down each other and attack each other. It was true that the new party should be partially responsible for such a political situation, but Chen Guan and the old party were by no means free from accountability. Under the Southern Song Dynasty, with the gradual decline of the new learning and the rising of the Yuanyou academic learning, Chen Guan and his Si Ming Zun Yao Ji gained popularity. From then on, Chen Guan's moral ideology, academic achievements and works began to be well received, even during the Ming and Qing Dynasties.(本文来源于《浙江大学学报(人文社会科学版)》期刊2004年03期）
四明尊尧集论文开题报告
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Chen Guan, whose grandfather had laid a firm ground for the family's official career, was born in Nanjianzhou Prefecture (present Shaxian, Fujian) under the Northern Song Dynasty. In terms of his academic origin, Chen Guan studied under Yang Shi, belonging to the Yuanyou school of learning. During the reign of Emperor Huizong, he was twice a court official and spared no effort to censuring the ministers in favor of political reformers, including Zhang Dun, Zeng Bu, Cai Bian, and Cai Jing. He strongly opposed the rule of Shaosheng, while advocating the restoration of the original political state of Yuanyou reign, thus becoming one of the targets of attack from the reformers for being a member of the "Yuanyou clique". Having been banished to many places, Chen Guan lived an unstable life, with many of his relatives and friends involved in trouble. During his exile, he wrote Zun Yao Ji (Collections in Respect for Emperor Yao) twice to reprove Wang Anshi's Ri Lu (Daily Records), with an intention to expose and criticize the reformers theoretically. Therefore, he became a standard-bearer attacking the new school of learning and the reformers, which brought him more political persecutions. During the reign of Emperor Huizong, instead of settling the up-going fractional strife, most of Chen's deeds, such as his blaming Zeng Bu for his "adjustment" in the Jianzhong Period, and his personal attack on Wang Anshi in his book S Mming Zun Yao Ji, made the political conditions even worse. The fractional strife that went on in the late Northern Song Dynasty turned from the difference in political viewpoints to emotional disputes and finally to personal attacks. Clinging to narrow factionalism, the old and new parties tried their utmost to do down each other and attack each other. It was true that the new party should be partially responsible for such a political situation, but Chen Guan and the old party were by no means free from accountability. Under the Southern Song Dynasty, with the gradual decline of the new learning and the rising of the Yuanyou academic learning, Chen Guan and his Si Ming Zun Yao Ji gained popularity. From then on, Chen Guan's moral ideology, academic achievements and works began to be well received, even during the Ming and Qing Dynasties.
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四明尊尧集论文参考文献
[1].阮怡.新历史主义视野下的王安石形象的书写——以《老学庵笔记》与《四明尊尧集》为例[J].江西科技师范大学学报.2016
[2].张其凡,金强.陈瓘与《四明尊尧集》——北宋哲徽之际党争的一个侧面考察[J].浙江大学学报(人文社会科学版).2004